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A call number indicates where an item is in the library. The Library uses the Library of Congress Classification system which groups items by subject.
BL1-2790 Religions & Mythology
BM1-990 Judaism
BP1-610 Islam
BQ1-9800 Buddhism
BR1-1725 Christianity
BS1-2970 The Bible
BT10-1480 Doctrinal Theology
BV1-5099 Practical Theology
BX1-9999 Christian Denominations
Catholicism: A Global History from the French Revolution to Pope Francis by
A magisterial history of the centuries-long conflict between "progress" and "tradition" in the world's largest international institution. The story of Roman Catholicism has never followed a singular path. In no time period has this been more true than over the last two centuries. Beginning with the French Revolution, extending to the Second Vatican Council in the 1960s, and concluding with present-day crises, John T. McGreevy chronicles the dramatic upheavals and internal divisions shaping the most multicultural, multilingual, and global institution in the world. Through powerful individual stories and sweeping birds-eye views, Catholicism provides a mesmerizing assessment of the Church's complex role in modern history: both shaper and follower of the politics of nation states, both conservator of hierarchies and evangelizer of egalitarianism. McGreevy documents the hopes and ambitions of European missionaries building churches and schools in all corners of the world, African Catholics fighting for political (and religious) independence, Latin American Catholics attracted to a theology of liberation, and Polish and South Korean Catholics demanding democratic governments. He includes a vast cast of riveting characters, known and unknown, including the Mexican revolutionary Fr. Servando Teresa de Mier; Daniel O'Connell, hero of Irish emancipation; Sr. Josephine Bakhita, a formerly enslaved Sudanese nun; Chinese statesman Ma Xiaobang; French philosopher and reformer Jacques Maritain; German Jewish philosopher and convert, Edith Stein; John Paul II, Polish pope and opponent of communism; Gustavo Gutiérrez, Peruvian founder of liberation theology; and French American patron of modern art, Dominique de Menil. Throughout this essential volume, McGreevy details currents of reform within the Church as well as movements protective of traditional customs and beliefs. Conflicts with political leaders and a devotional revival in the nineteenth century, the experiences of decolonization after World War II and the Second Vatican Council in the twentieth century, and the trauma of clerical sexual abuse in the twenty-first all demonstrate how religion shapes our modern world. Finally, McGreevy addresses the challenges faced by Pope Francis as he struggles to unite the over one billion members of the world's largest religious community.
Religion's Sudden Decline by
Mass attachment to religion is rapidly declining in most of the world; Why, and What comes next?The world is becoming less religious. Since 2007, there has been a pervasive decline in religious belief and most of the world's people now say that God is less important in their lives than they said He was in the quarter century before 2007. The American public showed the most dramatic shift of all. The United States, which for many years stood as a highly religious outlier among the world's high-income countries, now ranks as the 12th least religious country for which data are available. Many factors contributed to this dramatic worldwide shift, but as Inglehart shows, certain ones stand out. For centuries, virtually all major religions encouraged women to stay home and produce as many children as possible; and they sternly discouraged divorce, abortion, homosexuality, contraception, and any other form of sexual behavior not linked with reproduction. These norms were necessary for societies to survive when facing high infant mortality and low life expectancy: societies that didn't instill them tended to die out. Recent technological advances have greatly increased life expectancy and cut infant mortality to a tiny fraction of its historic levels, making these norms no longer necessary for societal survival. These norms require repressing strong natural urges, but, since they present traditional norms as absolute values, most religions strongly resist change. The resulting tension, together with the fact that rising existential security has made people less dependent on religion, opened the way for an exodus from religion. Utilizing a massive global data base, Inglehart analyzes the conditions under which religiosity collapses, and explores its implications for the future.
Religion in Contemporary Society by
Religion is on the decline in the United States, as the religiously unaffiliated segment climbs to more than 25 percent of the overall population. This is likely due to demographic shifts, but it may also be influenced by factors such as mass migration from rural to urban areas and the advancement of isolating technology. Additionally, many are discouraged by what they consider outdated stances and exclusiveness of many religions. Given these changes, what place does religion have in contemporary society? Can it adjust with the times? Diverse experts in the field tackle this timely topic for interested readers.
The Religion of American Greatness: What's Wrong with Christian Nationalism by
ECPA Top Shelf Award Winner Long before it featured dramatically in the 2016 presidential election, Christian nationalism had sunk deep roots in the United States. From America's beginning, Christians have often merged their religious faith with national identity. But what is Christian nationalism? How is it different from patriotism? Is it an honest quirk, or something more threatening? Paul D. Miller, a Christian scholar, political theorist, veteran, and former White House staffer, provides a detailed portrait of--and case against--Christian nationalism. Building on his practical expertise not only in the archives and classroom but also in public service, Miller unravels this ideology's historical importance, its key tenets, and its political, cultural, and spiritual implications. Miller shows what's at stake if we misunderstand the relationship between Christianity and the American nation. Christian nationalism--the religion of American greatness--is an illiberal political theory, at odds with the genius of the American experiment, and could prove devastating to both church and state. Christians must relearn how to love our country without idolizing it and seek a healthier Christian political witness that respects our constitutional ideals and a biblical vision of justice.
Reopening Muslim Minds by
A fascinating journey into Islam's diverse history of ideas, making an argument for an "Islamic Enlightenment" today In Reopening Muslim Minds, Mustafa Akyol, senior fellow at the Cato Institute and opinion writer for The New York Times, both diagnoses "the crisis of Islam" in the modern world, and offers a way forward. Diving deeply into Islamic theology, and also sharing lessons from his own life story, he reveals how Muslims lost the universalism that made them a great civilization in their earlier centuries. He especially demonstrates how values often associated with Western Enlightenment -- freedom, reason, tolerance, and an appreciation of science -- had Islamic counterparts, which sadly were cast aside in favor of more dogmatic views, often for political ends. Elucidating complex ideas with engaging prose and storytelling, Reopening Muslim Minds borrows lost visions from medieval Muslim thinkers such as Ibn Rushd (aka Averroes), to offer a new Muslim worldview on a range of sensitive issues: human rights, equality for women, freedom of religion, or freedom from religion. While frankly acknowledging the problems in the world of Islam today, Akyol offers a clear and hopeful vision for its future.
White Evangelical Racism by
The American political scene today is poisonously divided, and the vast majority of white evangelicals play a strikingly unified, powerful role in the disunion. These evangelicals raise a starkly consequential question for electoral politics: Why do they claim morality while supporting politicians who act immorally by most Christian measures? In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power. Butler reveals how evangelical racism, propelled by the benefits of whiteness, has since the nation's founding played a provocative role in severely fracturing the electorate. During the buildup to the Civil War, white evangelicals used scripture to defend slavery and nurture the Confederacy. During Reconstruction, they used it to deny the vote to newly emancipated blacks. In the twentieth century, they sided with segregationists in avidly opposing movements for racial equality and civil rights. Most recently, evangelicals supported the Tea Party, a Muslim ban, and border policies allowing family separation. White evangelicals today, cloaked in a vision of Christian patriarchy and nationhood, form a staunch voting bloc in support of white leadership. Evangelicalism's racial history festers, splits America, and needs a reckoning now.
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African Perspectives on Religion and Climate Change by
This book interrogates the contributions that religious traditions have made to climate change discussions within Africa, whether positive or negative. Drawing on a range of African contexts and religious traditions, the book provides concrete suggestions on how individuals and communities of faith must act in order to address the challenge of climate change. Despite the fact that Africa has contributed relatively little to historic carbon emissions, the continent will be affected disproportionally by the increasing impact of anthropogenic climate change. Contributors to this book provide a range of rich case studies to investigate how religious traditions such as Christianity, Hinduism, Islam, and indigenous faiths influence the worldviews and actions of their adherents. The chapters also interrogate how the moral authority and leadership provided by religion can be used to respond and adapt to the challenges posed by climate change. Topics covered include risk reduction and resilience, youth movements, indigenous knowledge systems, environmental degradation, gender perspectives, ecological theories, and climate change financing. This book will be of interest to scholars in diverse fields, including religious studies, sociology, political science, climate change and environmental humanities. It may also benefit practitioners involved in solving community challenges related to climate change. The Open Access version of this book, available at https://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license
Beyond the Death of God by
This volume offers a nuanced picture with specific instances of religion and politics in Muslim, Jewish, Christian, Buddhist, and Hindu contexts, broadly presenting the phenomenon of religion and politics via country and thematic case studies. Qualitative, quantitative, material, philosophical, and theological analyses draw upon social theory to show how (and why) religion matters deeply in each time and place. The authors and contributors demonstrate that religion is a significant force that drives societies and polities around the world, and that a radical change in the Western understanding of value-driven global politics is needed. Beyond the Death of God offers new, local voices to Western audiences--through essays that suggest the need for an appreciation of Divinity as a quintessence holding a significant place in the hearts, minds, social orders, and political organization of polities around the world.
On the Significance of Religion for Human Rights by
This progressive volume furthers the inter-religious, international, and interdisciplinary understanding of the role of religion in the area of human rights. Building bridges between the often-separated spheres of academics, policymakers, and practitioners, it draws on the expertise of its authors alongside historical and contemporary examples of how religion's role in human rights manifests. At the core of the book are four case studies, dealing with Hinduism, Judaism, Christianity, and Islam. Authors from each religion show the positive potential that their faith and its respective traditions has for the promotion of human rights, while also addressing why and how it stands in the way of fulfilling this potential. Addressed to policymakers, academics, and practitioners worldwide, this engaging and accessible volume provides pragmatic studies on how religious and secular actors can cooperate and contribute to policies that improve global human rights.
Taking 'Religion' Seriously: Essays on the Discursive Study of Religion by
This book demonstrates through methodological reflections and carefully chosen case studies a new way to conduct study of religion. It focuses on how social actors negotiate what counts as "religion" and how discourses on religion are part of the way in which contemporary societies organise themselves. The present volume draws on examples from judicial processes, media discourses, and scholarly debates related to Wiccans, Druids, and Jedi knights, among others. By analysing discourses on religion and building on, rather than rejecting, genealogical critiques of religion, Teemu Taira argues that the study of religion can be constructive and socially relevant.
Uttering the Unutterable by
Literature utters the unutterable, not through logic, not through science, not through argument, but through a pitch of eloquence so pronounced the conscientious reader cannot fail to pay attention. Louis Groarke argues that literature is an honorific term we use to describe texts that are so overpowering they lift us to an encounter with an ineffable ultimate that is beyond logical or scientific explanation. In Uttering the Unutterable he proposes a wisdom epistemology that identifies an experience of transcendence as the defining criterion of literature. Offering four mutually reinforcing definitions of literature in line with Aristotle's theory of four causes, Groarke compares the experience of reading to Aristotle's account of philosophical contemplation and maintains that literature has inevitable ethical content. Moving beyond the Aristotelianism of the late Chicago School, Groarke presents a new synthesis that breaks through essentialist stereotypes and contends that literature, like religion, points to an ineffable transcendental, to something beyond what we can adequately explain, prove, systematize, quantify, or enclose in a theory. Uttering the Unutterable explores how Aristotelian philosophy provides the most complete and compelling account of literature for philosophers, literary critics, and theorists.
